It’s a month and a half to go till we commemorate the Protestant Reformation. This year would be the 504th year of that world turning event.
To celebrate this event, let’s read some classic stuff. If you haven’t read Bondage of the Will, then this maybe the perfect time. Let these quotes inspire you to read that book written by no less than Martin Luther. You can get this version of the book from Chapel Library. You can download or order it for free by clicking this link.
“If “free will” exists, it does not seem to be able to help men to salvation because it still leaves them under the wrath of God.”
Its Reformation Week! What better way to celebrate its 501 th year than to have some freebies for you. Dont forget to share this stuff to others. Praying that these resources will point you to Christ goodness and to prepare you to serve others.
FREE “Freedom Movement: 500 Years of Reformation” by Michael Reeves – Luther really changed the world and influence countless individuals. This free resources captures the essence of the movement written as an evangelistic resource by Michael Reeves made possible by Desiring God.
FREE audio download of “Science and the Bible” by Rob Bowman from Credo Courses – Final day to get the audio format of the lecture, so be use to download it NOW!
On this edition of “The Quotable Round-Up”, we commemorate the 500th year of the Reformation. The following quotes are from the book “A Little Book on the Reformation” by Nathan Busenitz. What’s cool is that you can get the book for free just by following this link: https://www.tms.edu/reformation-ebook-giveaway/. But before you download the book, enjoy some snippets from the book:
“Fueled by their study of the Bible, the Reformers proclaimed the truth that salvation is not based on good works. Rather, it is the free gift of God, given to undeserving sinners by grace alone (sola gratia) through faith alone (sola de), on the basis of the nished work of Christ alone (solus Christus). Recognizing that believers can take no credit for their salvation, the Reformers responded to the wonder of redemption by giv ing God all of the glory. Soli Deo gloria summarizes the triumphant cry of sinners who recognize they are saved solely by grace.”
“The Reformers contended that, because Christ is the Head of the church, His Word is the final authority for the church. Papal decrees and church traditions must be subjected to the authority of Scripture alone (sola Scriptura), not the other way around. is commitment to biblical authority led the Reformers to boldly denounce the works-based sacra mental system of medieval Catholicism, recognizing that the true gospel ran contrary to the so-called gospel of the Roman church.”
“Why did Catholic authorities at the Council of Constance condemn John Huss as a heretic? Why did they deem him worthy of death? e answer to those questions revolves around the issue of authority. Based on his study of Scripture, Huss boldly proclaimed that Christ alone is the head of the church, not the pope.”
“It was ignorance of Scripture that made the Reformation necessary. It was the recovery of Scripture that made the Reformation possible. And it was the power of the Scripture that gave the Reformation its enduring impact, as the Holy Spirit brought the truth of His Word to bear on the hearts and minds of individual sinners, transforming them, regenerating them, and giving them eternal life.”
“Tyndale lived at a time when those who dared to translate the Word of God, and thereby unchain it from its Latin coffin, faced the possibility of being burned alive. But the seeds of Protestantism, im planted in English soil a century-and-a-half earlier by John Wycliffe, had come to sprout green shoots that gave fruit in the form of Tyndale’s Bible. For his efforts, the gifted linguist would suffer greatly for the sake of Christ, being thrown into a dungeon and put on trial for his life.”
“There is no part of our life, and no action so minute, that it ought not to be directed to the glory of God.” Those words, penned by John Calvin in his commentary on 1 Corinthians, aptly summarize the life and ministry of this notable Reformer. For Calvin, soli Deo gloria was more than a slogan. It was the primary goal of his life.”
When writing reviews, there are lots of thing you can say about a thick book. This is because a bulky volume can cover lots of grounds in a given topic. However in this new book of Nathan Pickowicz it’s not just an introduction to the 5 Solas we affirm. But it’s a mix bag of everything for everyone’s need done in a clear, understandable and orderly manner. This book is for a.) A believer who is confused with what he believes b.) A Catholic who wants to know the difference doctrinally between a Protestant and Roman Catholic church c.) A believer who wants to know the historic background of the 5 solas d.) A believer who wants a concise biblical response to Roman Catholicism’s beliefs and e.) A seeker who wants to know how to get right with God. That’s why I love reading this short book of because every angle is covered to satisfy different readers.
Reading this as we celebrate the 500th of the Reformation will reinforce the biblical and historical belief that we hold as a Christian. And it’s a gentle reminder for us that we should not compromise what believe. I highly recommend this book.
Hey people here’s your favorite post. Hot and fresh quotes from the book “Why We’re Protestant” by Nate Pickowicz . If you enjoyed these quotes, please buy the book at your nearest Christian bookstore or on Amazon. Feel free to share this post over your social media. God bless you and enjoy your week!
“One of the most common practices of Catholics is to entreat the help of saints who have passed on, in hopes of obtaining grace through the benefits of their extra works. However, if we understand that “none are righteous” (Rom. 3:10; cf. Isa. 64:6), and the only righteousness available to the believer is the imputed righteousness of Christ, then all the “merit” possessed by the saints of church history is not their own; it all belongs to Christ, because the good deeds done are done in Christ (Eph. 2:10; cf. 1 Cor. 6:19-20).”
“The distinguishing mark of Martin Luther’s theology was what he called “the theology of the cross.” In short, it was a biblical worldview built on the notion that all of life, all of theology, all of existence, all of our knowledge of God, and all of salvation must be viewed through Christ’s work on the cross. Similarly, the apostle Paul declared, “For I determined to know nothing among you except Jesus Christ, and Him crucified ” (1 Cor. 2:2).”
“Christians are those who are declared righteous by God, although they are not righteous themselves. “Sins remain in us, and God hates them very much,” said Luther. “Because of them it is necessary for us to have the imputation of righ teousness, which comes to us on account of Christ, who is given to us and grasped by our faith.” It is an astounding reality, and it is all of grace.”
“But people say, “That ’s not fair!” or “I don’t like that God chooses who will be saved”—as if it impugns the character of God. Erasmus used to say, “Let God be good.” But Luther replied, “Let God be God!” This doctrine is not from men, otherwise we could mutiny against it. Rather, it’s from the Lord.”
The heart of the battle over sola Scriptura is a battle over the issue of authority. Who has the right to tell people what to believe and what to do? If the Bible is inspired by God, and thereby, inerrant, then it is also authoritative. In other words, the revealed commands of God in Scripture are binding on the believer. When Scripture speaks, God speaks.”
“What was the message of the Reformation? In essence, the main question asked and answered was: How does a person get right with God? This was the central issue. For Rome, sinners are saved by faithfully adhering to the dogma of the Catholic Church. But when the Reformers began to examine the Bible, they saw that salvation came by God Himself through the gospel of Jesus Christ.”