The Quotable Round-Up # 79

tpn6bjcHello guys! I hope you’re having a great day as you dive in this brand new collection of quotes! This time we are featuring fresh quotes from R. C. Sproul’s “The Consequence of Ideas” . And if you got stoked with these quotes, please get the book at your nearest Christian bookstore or on Amazon.

“Philosophy was born in the ancient quest for ultimate reality, the reality that transcends the proximate and commonplace and that defines and explains the data of everyday experience.”

“For Heraclitus the process of change is not chaotic but is orchestrated by “God.” I put God in quotes because for Heraclitus “God” is not a personal being but more like an impersonal force. Flux is the product of a universal reason Heraclitus calls the logos. Here we see the philosophical roots of the logos concept that the apostle John appropriated to define the preexistent and eternal person of the Godhead who became incarnate. It would be a serious mistake, however, simply to equate or identify John’s use of logos with that of Greek philosophy, because John filled the term with Hebrew categories of thought. At the same time it would be an equally serious mistake to separate completely John’s use of the term from Greek thought.”

“The true philosopher cannot be satisfied with empirical or sensory knowledge, which is not ideal knowledge but the shadowy knowledge of opinion—the “knowledge” of the cave. The true philosopher reaches for the essence of things, for the ideals. This allows the philosopher to rise above the superficiality of Sophism and the skepticism of the materialists. He seeks the universal and is dissatisfied with a list of particulars. After discerning that a particular object is beautiful or virtuous, he moves beyond that particular to discover the very essence of beauty and virtue.”

“As an organon, logic is the supreme tool necessary for all other sciences. It is the necessary condition for science even to be possible. This is because logic is essential to intelligible discourse. That which is illogical is unintelligible; it is not only not understood, but is also incapable of being understood. That which is illogical represents chaos, not cosmos. And absolute chaos cannot be known in an orderly way, making knowledge or scientia a manifest impossibility.”

 
“Aristotle understood that, to escape the illogical morass of infinite regress, the ultimate cause of motion must be an uncaused cause or an unmoved mover. Actuality must precede potentiality, just as being must precede becoming. Therefore being precedes becoming by logical necessity. This forms the classical root for the notion that “God” is a logically necessary being, an ens necessarium. Later philosophical theology would add that God is necessary not only logically but also ontologically. That is, pure being has its power of being within itself. It is self-existent and cannot not be.”
“The concept of divine revelation was central to Augustine’s epistemology, or theory of knowledge. He saw that revelation is the necessary condition for all knowledge. As Plato argued that to escape the shadows on the cave wall the prisoner must see things in the light of day, so Augustine argued that the light of divine revelation is necessary for knowledge.”

“Faith, says Augustine, is an essential ingredient of knowledge. Augustine does not restrict his notion of faith to what we typically refer to as religious faith. Faith also involves a provisional belief in things before we can validate them through demonstration. He adopted the famous motto Credo ut intelligam, “I believe in order to understand.”

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